Life as a radical
intellectual, I have been teaching at the college level for twenty-three years.
With degrees both in Sociology and Anthropology I am in a fortunate position to
further the cause of democracy as a life style. Because the twenty-four years
before that I was able to pursue the dual career of laborer and janitor, and
six years before that I was a neo-beatnik during the real hippy movement of the
second half of the sixties. Being
a radical intellectual is almost a natural calling.
Martin Luther King Jr.:
“I choose to identify with the
underprivileged, I choose to identify with the poor. I choose to give my
life to the hungry. I choose to give my life for those who have been left
out of the sunlight of opportunity.” August 28, 1966
Education leads to a
strong feeling of belonging to a larger whole. Through an educated empathy
grounded in historical facts and freedom through responsibility of citizenship
students can participate in collectively designing their futures as part of a continual
community as the authors and not the victims of their own fate. This not wealth
is the reason for education. I have no complaints. If I had it to do all over
again I would become a college professor. To do so I paid for my education by
being a fulltime staff member, both as an undergraduate and graduate allowing
me to understand as a student, staff and instructor/ professor higher
education. To do so I needed to complete my PhD to be eligible for tenure track,
which is a small price to pay for the freedom to be a revolutionary scholar and
a Marxist professor. Now I do what I have always done, but I get paid for it,
and I am not as tired. I truly have no complaints, and certainly would do it
all over again. Retirement is very much over rated; this is my final chapter and
thanks.
The revolutionary petty
bourgeoisie must be capable of committing suicide as a class in order to be
reborn as revolutionary workers, completely identified with the deepest
aspiration of the people to which they belong.
--AmÃlcar Cabral, The
weapon of Theory
To put this in updated
terms the radical professional intellectuals often find themselves strongly
indentifying with people who are not of their same educational, economic or
social backgrounds.
Often because being in a
relative position of privilege as far as autonomy to pursue their intellectual
careers. These same intellectuals can use their comparative location of freedom
to both teach others about groups of people who face poverty,
disenfranchisement, powerlessness, dislocation, occupation, exploitation and
oppression as part of their everyday lives and to indentify, to sympathetically
understand and to advocate for those groups. Often this requires putting these
wretched refuge and supine groups interests before our own.
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